Just as you must exert yourself or lose muscles mass, you must exercise freedom or invite tyranny. Many don’t appreciate what blessings liberty brings, consider how hard won it was, or know what to do with talents over time, other than feed face and get off. Some figure entitlement entails Christmas stalkings, that is, menacingly following footsore shoppers to find sole parking spot during busiest buying, and New Year’s rituals involving lemony risotto and lucky lentils, which allegedly evoke pennies from heaven, plus making resolutions they never plan to keep. One could instead campaign for civility, comment upon what authors post on line, read or write a book about cadence and shackles, or simply bike aimlessly or for charity. B&C was open to discussion for a decade, but so few did blog got suspended. Was that what this web of 8 billion wanted? Hard to believe. Or maybe silence implies, “No objections; press onwards, limitless. Nihil obstat, imprimi potest.”
Freedom will always be measured by how much responsibility one assumes. Government does anything it wants because of dominance it presumes. Individuals seldom feel so empowered. Authority begs abuse, bitterness, challenge, dismissal, hate, jealousy, and resentment, so tends to be avoided by everyone but the brave or invincible. It’s easier to do nothing, or whatever you’re told, until you start counting what you’ve forfeited or sacrificed, or suddenly drop dead. In short term, some rather go rogue, jump bail if ever caught, migrate to countries without extradition, settle for stupidity instead of community. Freud spoke of Civilization and Its Discontents, problems of perpetually stifling pleasure principle, and suffering that living among others causes. Isn’t society the primary source of pleasures: Entertainment, food, interaction, necessities? Living alone would be unbearable.
Max Ginsburg (cover illustration) for juvenile novel by Jan O'Donnell Klaveness, Beyond the Cellar Door (Scholastic, 1991, 186 pp.), in which children imagine, magic Victorian house gradually delivers, and past influences present. In actuality can anyone ever escape origins?
During Labann’s impressionable teens someone emphasized the importance of reading and writing. Skills accordingly practiced served as a career, but stripped boyish innocence and joy. Fledglings forced to confront depressed cranks who comprise panoply of wordsmiths would be hard pressed to stress happiness over dystopian duress. Novels almost always depict protagonists in darwinian struggles against an adversary or adversity, seldom coworkers on tireless teams interacting nicely, which better represents livelihoods of majority. One deems cooperative routines and repetitive regimes too dull to divulge. But the crux of it is a cross you must bear, duties you can’t deny, ever more restrictive obligations, exact opposite of autonomy: martyrdom or self imposed slavery.
General de Gaulle chose Croix de Lorraine (originally D’Anjou) as a standard for Free French against Nazi occupation, stymie to their swastika. It became an emblem of liberation for which French forever aspire along with equality and fraternity. Croix D’Anjou traces back to crucifixion of Christ, with a high placard and longer crossbar: heaven above earth below. Joan of Arc, patron saint of France, grew up in Lorraine village of Domrémy, later under German control until reunified by WWI. She donned male armor, led France into 15th Century victory, so was burnt at stake as a lesbian teen heretic by a grateful nation with impotent patriarchs. Doesn’t inspire loyalty, not one bit. Ashes disappear; cross remains. Tour de France, which intentionally visits outlying departments, promptly passed through Lorraine in 1919 and several times since (as image shows). Resembles Labann’s latest holiday ride probing borders, ringing providence. This crucial adaptation now appears on cognac bottles, because bravest prefer brandy, yet has increasingly been embezzled by cookie cutters, dastardly evildoers, and dope smugglers who cynically pretend to be modern day rebels, while fascism stages a comeback versus a browbeaten, obese, stoned democracy.
Long ago Labann canonized the bicycle as a freedom machine, but only where state provides supportive infrastructure, where you can dodge vehicular entanglements. Instead of advocating equal accommodation, smear campaigns by Big Oil, Cripple A, and GM attempted to discredit cycling by exaggerating disadvantages without offending new customers, particularly during 1970’s bike boom, when adults began to recall a cheaper, safer, simpler alternative. They should have targeted heavy trucking; easier to pass bicyclists, often outside travel lane altogether, than tractor double tandem trailers and wide bodies that occupy entire road. Drug cartels followed automotive example: Offer affordable product until users are invested, overwhelm competition, then raise price until consumers are enslaved. Average wages can no longer afford $8.5K/year costs of ownership. Only biking and walking truly offer autonomy and mobility.
Spin spontaneity proves manumission is possible. But owners of yore freed slaves as punishment, left them to fend for themselves or starve, palliated sting of own guilt at victim’s expense. Cycling against a motorized tide connotes time alone for which you must atone. Religious scholars rate free will as innate, yet use doctrine as a stalemate. Politicians quote Bible as they legislate perks and misappropriate funds. Evil and good are supposed to be yours to choose, though hint good advice might impoverish or inconvenience and most will refuse. Consequences could leave you with nothing left to lose. Crossover will kill a rover, instill talk of a crosswalk, never limit outrageous motorist offenses, since insurances pledge all necessary defenses.
“Freedom's just another word for nothin' left to lose. Nothin' ain't worth nothin' but it's free... I'd trade all my tomorrows for one single yesterday... Feelin’ good was good enough for me, good enough for Me and Bobby McGee.” Grateful Dead, The Golden Road, Warner Brothers, 1971
"Well, I sit and I pray in my broken down Chevrolet, while I'm singin' to myself, ‘There's got to be another way.’ Take away this Ball and Chain. I’m lonely and I'm tired, and I can't take any more pain... I've searched to find the perfect life: A brand new car, a brand new suit, I even got me a little wife. But wherever I have gone, I was sure to find myself there. You can run all your life but not go anywhere.” Social Distortion, Social Distortion, Sony, 1990
“Some things are better left unsaid, if that were true, then I'd be dead. More sad nights at the hospital, fever swarming around my collarbone. Always waiting for the death of, the death of love. Get up, get up. You know it's true.” British grunge band Gallows, Cross of Lorraine, Gallows, Bridge Nine Rec., 2014
“Just remember what it was like astride that Yellow Bike: First freedom, second life. All the places I could ride, leaving early, packing light. That little ache inside. My kingdom for someone [with whom] to ride.” Pedro the Lion, Phoenix, Polyvinyl Rec., 2019